The benign apocalypse, could it exist? Though it might sound ridiculous, this question, and others related to it, arise throughout Johan Bergström Hyldahl’s artistic practice. From his earliest works, themed around history’s great economic theories and the systematic restructuring of the world, there has always been a streak of reimagination. His world seems to be in constant breakdown and, at the same time, ready to reinvent itself.
In Dear Jesus, Do something!, the artist combines Cold War imagery, visionary science and commercial ambition to examine how promises of progress can lead back to destruction. The exhibition placed the film inside The Giant Socle, making the surrounding architecture part of the encounter with the work.
After the Second World War, psychiatrist Robert Jay Lifton observed how the destruction of Hiroshima had produced what he called “nuclearism” among some survivors: a deification of nuclear weapons to the point of viewing them as a source of security and even salvation. Like the underpinning idea of political revolution, a destructive force can be turned into a constructive reimagination of the old world - you must destroy the world in order to save it.
Dear Jesus, Do something! similarly immerses us in a world of “creative destruction”, to use the old adage of capitalism. This fictitious world seems so busy trying to salvage itself that no one realizes that apocalypse is the one constant of all human progress.
Original text by Robert Stasinski, art critic.